continue : « At enim supersunt alia

continue : « At enim supersunt alia spectacula, ille ultimus et perpetuus judicii dies, ille nationibus inspiratus, ille derisus, cum tanta sæculi vetustas et tot ejus nativitates uno igne haurientur. Quæ tunc spectaculi latitudo ! Quid admirer ! Quid rideam ! Ubi gaudeam ! Ubi exultem, spectans tot et tantos reges, qui in cælum recepti nuntiabantur, cum ipso Jove et ipsi suis testibus in imis tenebris congemescentes ! Item præsides (les gouverneurs des provinces) persecutores dominici nominis sævioribus quam ipsi flammis sævierunt insultantibus contra Christianos liquescentes ! Quos præterea sapientes illos philosophos coram discipulis suis una conflagrantibus erubescentes, quibus nihil at deum pertinere suadebant, quibus animas aut nullas aut non in pristina corpora redituras affirmabant ! Etiam poëtas non ad Rhadamanti nec ad Minois, sed ad inopinati Christi tribunal palpitantes ! Tunc magis tragœdi audienti, magis scilicet vocales (mieux en voix, braillards encore plus terribles) in sua propria calamitate ; tunc histriones cognoscendi, solutiores multo per ignem ; tunc spectandus auriga in flammea rota tolus rubens, tunc xystici contemplandi non in gymnasiis, sed in igne jaculati, nisi quod ne tunc quidem illus velim vivos, ut qui malim ad eos potius conspectum insatiabilem conferre, qui in dominum desævierunt. Hic est ille, dicam, fabri aut quæstuariæ filius (à partir de cet endroit Tertullien entend parler des Juifs comme le prouve tout ce qui suit et en particulier cette désignation de la mère de Jésus, connue d’après le Talmud), sabbati destructor, Samarites et dæmonium habens. Hic est, quem a Juda redemistis, hic est ille arundine et colaphis diverberatus, spuntamentis dedecoratus, felle et aceto potatus. Hic est, quem clam discentes subripuerunt, ut resurrexisse dicatur vel hortulanus detraxit, ne lactucæ suæ frequentia commeantium læderentur. Ut talia spectes, ut talibus exultes, quis tibi prætor aut consul aut quæstor aut sacerdos de sua liberalitate præstabit ? Et tamen hæc jam habemus quodammodo per fidem spiritu imaginante representata. Ceterum qualia illa sunt, quæ nec oculus vidit nec auris audivit nec in cor hominis ascenderunt ? (I, Cor. II, 9.) Credo circo et utraque cavea (première et deuxième galerie, ou, selon d’autres, la scène comique et la scène tragique) et omni stadio gratiora. » — Per fidem : car ainsi il est écrit.

Résultats (Anglais) 1:

continue: "But there are still to come other spectacles that last, that eternal day of judgment shall, the same is an inspiration from the nations, that Day they laughed at, when this old world and all the generations of the same fire shall be drawn. She then spectacular wide! What will amaze you! Why are you laughing! Where rejoice! Where I may glory, looking down so many and so great a king, who is in the heaven of the reception of the reports, and that they, of their ascent, with him in the depths of darkness! Jove! And the magistrates who (les gouverneurs des provinces) of the Lord's name, more fierce than the flames than they kindled in their rage against the persecutors of the Christians! Them to the philosophers, the wise men of the presence of His disciples, whom they blaze together, at which there is nothing God was concerned with nothing at all or not in His original bodies, the souls of which they affirmed! Then, the poets do not have to or to the of Minos, Rhadamanthus, but of Christ whom the judgment seat of palpitantes! Then there will be a tragedy, and reported to me, more vocal (mieux en voix, braillards encore plus terribles) in their own tragedy; then the players to be seen, untrammeled in a long pass through fire; then it is to be regarded in the wheel of flame St Paul rubens the driver, then the athletes to not in the gymnasiums but in the fire, shoot at him, except that he was not ill I would have them alive, and the sight of so that those who would prefer to adhere to those insatiable done, however, on the ord. This is that, I will say, the son of a carpenter or the harlot (à partir de cet endroit Tertullien entend parler comme des Juifs et en particulier le prouve tout ce qui suit cette designation de la mère de Jésus, connue d'après le Talmud), day of the week as the destroyer, Samaritan and possessed by a demon. This is he whom you bought from Judas; this is he with a reed and fist, spuntamentis spittle, given gall and vinegar to drink. This is he whom the disciples secretly stole away, that it is said to the gardener who removed rose again, lest his lettuces should resort of any thing to hurt. In order to look at such things, in order that such leap for joy, who will make a praetor or a consul or a priest, or of profit to supply you of his bounty? And yet as we have already in a certain way through faith in the imagination of the representata. But what are those are the things that no eye has seen, nor ear heard, neither have entered into the heart of man? (1 Cor. 2, 9.) I believe the circus, and could use both the cage (première et deuxième galerie, ou, selon d'autres, la scène comique et la scène tragique) and to all the stage of the more acceptable. »- It is by faith: car ainsi il est écrit.